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There are two important ideas in understanding the relevance of solar energy and geomagnetic energy for a Vastu. The first concept is based on vector analysis of the ever-changing directional solar energy field as imposed on steady North-South geomagnetic flux. The second concept tries to understand the relationship between electromagnetic flux and movement of sub-atomic particles.

Jaivik Urja and Pranik Urja

The north-south geomagnetic flux is termed as lf (Jaivik Urja i.e. organic energy) in ancient Indian texts. This force field helps in locating the energy medians in living beings and providing them with natural orientation. This eternal unidirectional flow defines, directs and propagates the existence at cellular level. The solar energy flux keeps on changing as per the position of the sun relative to the earth. This force field with photon quanta as energy packets is classically termed as- (Pranik Urja).

In Vastu-Purush-Mandal, deities are identified with the positive or negative confluence of these fluxes in relation to changing position of the sun. The symbolic nomenclatures, the deities, their spheres of influence as related to virtues and vices are self-explanatory.

The Concept of Vastu Shastra

Event manifest is the main subject of vastu shastra. Energetic is the prime concept of vastu shastra. Balance of five great elements is the real purpose of vastu shastra. Helical streams of energy are the content of vastu shastra. Protection is the core of vastu shastra. Vastu shastra works on three dimensions of person viz physical phenomenal [Aadhi Bhoutik], psychological [Aadhi-Daivik] and spiritual [Aadhyatmik]. Physics being a physical phenomenal & analytical in nature it is illogical to demand physical proofs from vastu shastra. Its field being vast & subtle related to human & cosmic consciousness, its reflection is beyond the orbit of present science. It's boundary begins where the present science obverses silence. It has subjective & projective dimensions, which transcend the limits of cause- effect relationship, cross the bounds of analytical scientific queries. It's base is "Yad pinde Tad Brahmande "As in macrocosm so in microcosm" It is said as "Ghat Bimb- siddhant." Blissful relation to nature, friendly relation to environment, and holistic approach of existence is the motto of vastu shastra. Journey of energy is made helical to flower the inner spaces of Being in vastu shastra.


Modern construction has radiating heat prone materials hence have critical high thermal effect, which activates the radiations & negativity.

Environmentally friendly local materials are out of date & concrete jungles have spoiled the beauty & bliss of natural existence. Hence the tenets of vastu shastra have immense importance in present world. Since vastu shastra leads to balancing of five great elements very naturally it creates pollution free & active zones. Solar reference is the prime subject in tropical countries. As vastu shastra has its rules to curtail the scorching sun effects, it assures you a healthy & smooth life.


Directions have a character on the basis of streams. Streams define the virtue of directions. North to south electromagnetic flux is traditionally termed as jaivik-oorja. It is a unidirectional & continuous stream, which is the main source of existence. North being source point of this energy & south being sink point of this energy, North & south are called as source & sink directions respectively. East is a source direction of pranik (solar) energy and west is a sink direction of pranik energy .Positive & negative confluence of these streams lead to virtue & vices in vastu-shastra. Foundation of Vastu Purush Mandal is these two streams, where in position of deities has relevance to confluence of these two streams. Sub directions are zones of confluence of these two streams, Hence any fault in sub direction have direct effect on both streams leading severe implication, due to loss of energetic of Vastu. Event manifest i.e. Bhagya-kalpa is possible provided the two streams create spaces of their positive confluence.

Which room should be constructed in which direction, if this consideration is not kept in mind while planning a house, the whole building may go against the principles of and it will create lot of troubles causing harms and loss to the owner/inmates. People are generally ignoring this fact and are constructing house according to their choice. Architects now a day prepare house-plans without considering the principles and rules given by ancient Vastu-Shastra. They keep in mind the latest designs, imitating the designs based on foreign culture but if the basic principles of Vastu satisfying the five basic materials (Panch Mahabhutas) are ignored, the house becomes the root cause or troubles, losses and sorrows in the life of the inmates.

For example, it has become a fashion these days to construct kitchen near the main gate. Reason for doing so is given that for most of the time a housewife has to remain in the kitchen and it becomes easy to her to keep a watch on the main door, and that she can conveniently attend to any body calling at the door. How strange and any visitor or guest should be received and entertained by the head of the family and the guest room/drawing room should be near the main door. Visitors come from all the classes of society and have to be treated in different ways depending upon their status.

Indian Vastu Shastra divides the house into 16 parts wherein rooms or various purposes should be constructed, keeping the directions in mind as follows: -

Direction Room to be constructed.

  • East Bathroom
  • South-east Kitchen
  • South Bed room
  • South-west Room for weapons
  • West Dining room
  • North-west Grain store
  • North Treasury
  • North-east Room of worship
  • Between East and South-east Room for churning curd
  • Between South and South-east Room for storage for Ghee etc.
  • Between South and South-west Latrine (W.C.)
  • Between South-West and West Study room
  • Between West and North-west Punishment room for expressing sympathy or sorrow.
  • Between North and North-West Bed Room for young couple
  • Between North and North-east Medicine Room
  • Between East and North-East Common/Drawing Room
  • Besides these, there are other opinions also:
  • In South -West corner Clothes Room (Wardrobe)
  • North-west corner Cattle shed
  • North-east Water bodies-tank, well etc.
  • North-west Toilet.
As far as possible, various rooms should be oriented in the house as per directions given in Shastra-Shastra. Some of the rooms, such as room for churning curd, store for ghee, room for expressing sorrow, etc. may not be necessary in modern times. These may be utilized for other purposes; In case of shortage of space position of the rooms may be adjusted as per convenience and necessity. But there are some rooms, which must be kept in the position suggested in Shastra-shastra. If these are built in some other prohibited space, it will prove inauspicious and harmful for the inmates.

In modern times it is not feasible to build big houses having large number of rooms as mentioned in Vastu Shastra. Houses are built on small plots, which cannot accommodate many rooms. Therefore it is advised to construct the house in accordance with the principles of Vastu, in abridged form having rooms as per necessity and convenience.

Auspicious good time should be selected for starting the work of a house. A learned astrologer should be consulted because by doing so the construction work will go on smoothly, there will be no hindrances or problems, work will be completed soon successfully. Often it has been observed that if the work is started without caring for the auspicious moment, the work has to be stopped in between due to financial difficulties or other problems and is left incomplete. Not only financial loss, it brings loss of mental peace also. Therefore house construction work must be started after full consideration specially if the above-mentioned facts are cared for, the work will be auspicious, successful and fruitful.

Vastu shastra and precious stones

In accordance to the classification & zoning of direction there are two systems of burying auspicious stones. One system refers to the plot & other system refers to the house. Since this ritual contains play of vibrations, waves, and sound & light together, it is a powerful remedy that equalizes the irregularities in Vastu & house. It is said that tones of over load of earth along with huge segregation of minerals surrounded by very high thermal activity in the womb of earth creates a possibility for materializing the precious stones. Hence it is obvious & evident those even small precious stones carries a great link to cosmic energy & an important message if used in proper way. There are nine types of precious stones, which represent a seed of solar system & continuity of particular planet. Hence use of these stones in relation to the desired effect of zone is fixed critically & logically in both the traditional systems.

In practical life it is very difficult to get exact square or rectangular plot in layouts. If the plots are square & rectangular then it is very difficult to get right slopes in the contours of plot. So in natural condition to implement the science one has to follow the remedial measures to equalize the effects of planets & effects of five great elements. Here this method of placing precious stones plays important role to adjust the aura of each zone. This adjustment is sometimes a subtraction or sometimes addition of particular planetary element. Though the ritual looks to be simple for execution & difficult to digest for a practical mind, effects are eternally good & positive. Logic used for adjustment is based on two principles

In Vastu-Purush-Mandal Pavan, Soma, and Ish the virtuous Deities are assigned to these directions only. Yoga shastra specifies these very directions as zones of Ida or Chandra Nadi, which represents all the positive life processes. In astrological considerations, the fourth house in a horoscope is associated with Northern directions and represents happiness in life.


Eastern thinking considers Vastu to be a living soul acting as a companion to the Vastu occupants. In the Hindu ethos, every Goddess is invariably associated with its own divine vehicle or chariot - Nandi the carrier of Shiva, Lotus the carrier of Laxmi and Brahma, Garuda the carrier of Vishnu etc. This divine relationship is also evident between a person and his home. The ritual of Vastushanti aims at removing negative elements from living space inside the Vastu and replacing these with constructive cosmic powers.

When we consider the flow of energy within a Vastu and the role of deities associated with Vastu directions, remarkable similarity between the concepts of Yogashastra and Vastushastra can be perceived.

Yogashastra speaks of three basic 'energy streams in a human body;

  • Ida the Chandra Nadi
  • Pingala, the Surya Nadi
  • Shushubhna, the Brahma Nadi

Ida stream is associated with the North and the East directions. This stream is considered as bliss flowing from material happiness and contentment of the five senses. New beginnings should be made, good work initiated, and important decisions taken only in the stream of Ida nadi.


India, the motherland of the Aryans, has a rich heritage right from the ancient times. Only this land provides some form of continuity and roots for every single culture in this world. As per the nature's laws every ascent, after crossing a peak, is followed by descent. Same thing has happened to the Indian cultural and religious leadership. All the same, it is quite interesting to discover the beautiful way in which science and culture intermingled in ancient times to provide cosmic touch to the human life. Evidence of this pattern is available in several traditions and rituals practiced even today. In the Vedic times science and art, seasons and rituals, traditions and culture all travel-led hand in hand to develop the human mind as the ever-flowing essence of nature. It was a holistic endeavor with rhythm of intelligence and harmony of mind. Utility was just one aspect of this life, but not the only aim as seen in modem American culture.

In the 17th, the 18th and the 19th centuries, India unfortunately had to face rule by quaint people for whom trading was life, utility was tradition and counting coins was religion. These uncouth people destroyed the flow of Indian traditions. For new generations influenced by incorrect ideas of lifestyle, copying of Western customs has become the standard practice for their own version of cultural identity. In this cultural cyclone, many a good things in Indian tradition have started disappearing.

Now, we are in the midst of a completely degenerate and manipulative cultural scene. Bhagavad-Gita says that, "To enter somebody else's shelter is akin to death". We are witnessing the same phenomenon, more so, in the case of Vastu shastra. In a way, the architects who have surrendered themselves to the Western culture and have borrowed ideas not suitable for the tropical environments should take the major share of the blame for this scenario.

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